Debt bondage traps 4.5 million in Pakistan, Christians hit hardest: ISHR

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Debt bondage traps 4.5 million in Pakistan, Christians hit hardest: ISHR

Synopsis

A 72-year-old Christian man has spent over three decades in a Pakistani brick kiln, unable to escape a debt he can never repay — and he is one of 4.5 million. Germany-based ISHR's latest report lays bare how illiteracy, predatory lending, and systemic neglect have turned debt bondage into an inherited condition for Pakistan's most marginalised communities.

Key Takeaways

ISHR raised the alarm on 30 April over debt bondage affecting 4.5 million people in Pakistan, per a US State Department report.
Christians are disproportionately represented among bonded labourers, occupying the lowest rungs of Pakistan's economic hierarchy.
72-year-old Javed Masih has worked in brick kilns for over 30 years , carrying an outstanding debt of Pakistani Rs 399,756 .
More than one million children are forced to assist their parents in bonded labour, losing access to education.
Bonded labour spans brick factories, farms, and domestic service — and frequently passes to the next generation.

Germany-based International Society for Human Rights (ISHR) has raised the alarm over widespread debt bondage in Pakistan, warning that 4.5 million people — including a disproportionate number of Christians — are effectively trapped in conditions of modern slavery, according to a US State Department report cited by the rights body. The ISHR published its findings on 30 April, drawing on testimonies collected by Pakistani human rights activist Sajid Christopher of the Human Friends Organisation (HFO).

How Debt Bondage Works

The ISHR explained that individuals — many of them illiterate — take cash advances from what the organisation described as "dubious" moneylenders during times of acute financial need, without being informed of the loan's terms and conditions. High interest rates combined with persistently low wages mean that the debt grows faster than it can be repaid, locking borrowers into a cycle of compelled labour.

"Debt bondage is not merely an economic issue. It is a form of modern slavery in which people toil endlessly under oppressive conditions without any hope of escape," the ISHR stated.

The Human Face: Javed Masih's Story

In an email dated 3 February, activist Sajid Christopher highlighted the case of 72-year-old Javed Masih, a Christian man who has spent more than three decades working at brick kilns in Pakistan. Christopher described the physical toll in stark terms: "You can see from his skin that the brickworks dust has settled on it, and the weight of the bricks has bent his shoulders. The days at the brickyard begin before sunrise. Javed Masih and his family work in the summer heat, where every step kicks up dust, and in the winter until they can no longer feel their hands."

According to Christopher, a loan taken in desperation to ensure basic survival has grown into an outstanding debt of Pakistani Rs 399,756 — an amount far beyond Javed's capacity to repay. "This debt binds him to the brickyard and keeps him trapped in a cycle where his work contributes not to his family's progress, but to servicing a debt that never diminishes," Christopher added.

Scale of the Crisis

The ISHR, citing the US State Department, said that 4.5 million people in Pakistan are engaged in slave-like conditions — not only in brick factories but also as farm labourers and domestic servants. The rights body further noted that more than one million children are compelled to assist their parents in such labour, effectively depriving them of education and healthy development.

This comes amid longstanding concerns from international observers about Pakistan's failure to enforce existing anti-bonded-labour legislation, particularly the Bonded Labour System (Abolition) Act of 1992, which prohibits the practice but has seen limited implementation on the ground.

Generational Trap and Minority Vulnerability

The ISHR stressed that workers like Javed Masih are not isolated cases. The rights body noted that such conditions frequently extend into the next generation, with children born into bonded labour families inheriting their parents' debts and obligations. Religious minorities, particularly Christians, are reportedly over-represented among bonded labourers, as they often occupy the lowest rungs of Pakistan's economic and social hierarchy, making them especially vulnerable to exploitation by moneylenders.

The ISHR's latest alert adds to a growing body of international pressure on Islamabad to take verifiable action against bonded labour — a practice the United Nations classifies as a contemporary form of slavery. Whether Pakistan's government responds with enforceable policy measures or rhetorical assurances remains to be seen.

Point of View

And what mainstream coverage tends to skim over, is the structural dimension: religious minorities are not randomly caught in debt bondage — they are systematically funnelled into it by social marginalisation that leaves them with no other creditors, no legal literacy, and no political voice. International pressure matters, but without domestic accountability mechanisms and independent monitoring of lending practices in brick kilns and farms, Pakistan's government can continue to treat this as a public relations issue rather than a criminal one.
NationPress
1 May 2026

Frequently Asked Questions

What is debt bondage and how does it work in Pakistan?
Debt bondage occurs when a person is forced to work to repay a loan, often under exploitative terms they were never clearly informed of. In Pakistan, according to ISHR, illiterate individuals take cash advances from moneylenders during financial crises and are then compelled to repay through labour — with high interest rates ensuring the debt rarely, if ever, diminishes.
How many people are affected by bonded labour in Pakistan?
According to a US State Department report cited by ISHR, approximately 4.5 million people in Pakistan work in slave-like conditions, spanning brick kilns, farms, and domestic service. More than one million children are also forced to assist their parents, losing access to education.
Why are Christians disproportionately affected by debt bondage in Pakistan?
ISHR notes that Christians and other religious minorities occupy the lowest rungs of Pakistan's economic and social hierarchy, making them especially vulnerable to predatory lending. Limited access to formal credit, legal literacy, and political representation leaves them with few alternatives in times of financial need.
Who is Javed Masih and what is his situation?
Javed Masih is a 72-year-old Christian man in Pakistan who has worked in brick kilns for over three decades. He carries an outstanding debt of Pakistani Rs 399,756 — a loan originally taken for basic survival that has grown beyond his ability to repay, keeping him and his family bound to the brickyard.
What legal protections exist for bonded labourers in Pakistan?
Pakistan enacted the Bonded Labour System (Abolition) Act in 1992, which legally prohibits the practice. However, international rights groups including ISHR argue that enforcement has been severely limited, allowing debt bondage to persist and even pass to subsequent generations.
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