New Delhi, Sep 11 (NationPress) Prime Minister Narendra Modi on Thursday highlighted Swami Vivekananda’s iconic speech delivered in Chicago, deeming it one of the most significant and motivating moments in our historical timeline.

On this date in 1893, Swami Vivekananda made a profound address at the World’s Parliament of Religions in Chicago, which is considered one of the most remarkable speeches that showcased India to the global audience.

In his post on X, PM Modi noted, "This speech by Swami Vivekananda, delivered in Chicago on this day in 1893, is widely recognized as a turning point."

He further stated, "By emphasizing harmony and universal brotherhood, he fervently articulated the principles of Indian culture on the world stage. It stands out as one of the most honored and inspiring moments in our history."

Swami Vivekananda advocated for religious tolerance and urged an end to fanaticism, commencing his speech with the rarely used formal address of that era—"Sisters and Brothers of America."

This opening was met with a standing ovation lasting over two minutes, marking a moment that introduced India and the Hindu faith to the United States.

During his address, he made a heartfelt appeal for religious tolerance and syncretism, themes that resonate even today.

His opening lines expressed, "It fills my heart with unspeakable joy to rise in response to the warm and cordial welcome you have extended to us. I thank you on behalf of the most ancient order of monks in the world; I thank you as a representative of the mother of religions; and I thank you on behalf of millions of Hindus from all backgrounds and sects."

Swamiji introduced Hindu philosophy to the world, creating a sense of awe among the attendees. He proclaimed, "I take pride in being part of a religion that has imparted tolerance and universal acceptance to the world. We not only believe in universal toleration but also embrace all religions as true. I am proud to belong to a nation that has provided shelter to the persecuted and the refugees of all faiths and nationalities."

In his oration, he articulated how Hindus have historically provided refuge to those in need. “I am proud to tell you that we have welcomed the purest remnants of the Israelites, who sought refuge with us in southern India during the year their sacred temple was destroyed by Roman tyranny. I take pride in belonging to a religion that has offered sanctuary to the remnants of the grand Zoroastrian nation.”

His speech echoed profound thoughts about tolerance within Hinduism. "I will share with you, brethren, a few lines from a hymn that I have repeated since my childhood, which is recited by millions daily: ‘As different streams originating from various places unite in the sea, so, O Lord, the different paths men take through various tendencies, regardless of their appearance, all lead to You.'"

He cited the Gita to reinforce the notion of unity, declaring, "This present convention, regarded as one of the most esteemed gatherings ever convened, serves as a testament to the remarkable doctrine articulated in the Gita: ‘Whosoever comes to Me, through whatsoever form, I reach him; all men are striving through paths that ultimately lead to Me.'"

Swami Vivekananda brought attention to the divisions and intolerance that plagued societies 132 years ago, which continue to exist today.

"Sectarianism, bigotry, and its dreadful offspring, fanaticism, have long taken hold of this beautiful earth. They have saturated it with violence, often staining it with human blood, ravaging civilizations, and plunging entire nations into despair. If not for these dreadful forces, humanity would be far more advanced than it is today," he remarked.

"But their time is up; I sincerely hope that the bell that tolled this morning in honor of this convention may signify the end of all fanaticism, of all persecutions, whether by the sword or the pen, and of all uncharitable sentiments among those journeying towards the same goal," concluded Swamiji, instilling hope and encapsulating the true essence of Hinduism and Indian identity.