Amit Shah greets nation on Guru Ramdas Ji Prakash Purab
Synopsis
Key Takeaways
On the occasion of the Prakash Purab of Guru Ramdas Ji — the fourth Sikh Guru — Union Home Minister Amit Shah extended heartfelt greetings to every citizen of India, invoking the Guru's enduring legacy of selfless service and human unity.
Writing in both Hindi and Punjabi, Shah offered his tribute: 'sewa ko hi sabse bada dharm bataya' — 'he declared service itself to be the highest religion.' The bilingual post underscored the cross-community resonance that Guru Ramdas Ji's teachings continue to carry.
The Guru who gave the world Amritsar
Guru Ramdas Ji, born in 1534 and the fourth in the lineage of Sikh Gurus, founded the city of Amritsar — today among the most sacred sites in Sikhism and home to the Harmandir Sahib (the Golden Temple). Shah's post specifically highlighted this act of city-founding as a gift to humanity: a centre of faith that still broadcasts its message of seva (service) and samrasata (harmony) to the entire world.
Guru Ramdas Ji also composed hymns that were later enshrined in the Guru Granth Sahib, the eternal scripture of Sikhism. His philosophy — that discrimination must be transcended and all of humanity bound in a single thread of compassion — forms the bedrock of the Sikh social ethic that continues to animate langar halls and relief efforts across the globe.
Political leaders and the practice of Sikh observance
Senior Indian political figures routinely mark major Sikh religious occasions with public messages, a practice that reflects both the deep historical rootedness of Sikhism in the subcontinent and the significant Sikh electorate in states like Punjab, Haryana, and Delhi. Shah's post follows this established tradition, situating the tribute within a broader acknowledgement of India's religious plurality.
Similar official messages are expected to follow as the Sikh calendar moves toward Guru Nanak Prakash Purab, one of the most widely observed Sikh festivals of the year.
The Guru's words — and the golden city he built on the banks of a sacred pool — remain a living argument that devotion and service are not separate acts. That argument is as urgent today as it was in the sixteenth century.