Ram Gopal Varma praises Ramayana: Ranbir, Yash, Anupam Kher decoded

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Ram Gopal Varma praises Ramayana: Ranbir, Yash, Anupam Kher decoded

Synopsis

Ram Gopal Varma's X post on Ramayana is not a review — it is a director's manifesto. By dissecting Ranbir Kapoor's grief, Yash's cold logic as Ravan, and Anupam Kher's broken-winged Jatayu, RGV frames the film as an experience that 'does not explain itself.' His parting shot calling critics 'barking street dogs' ensures the post will travel as far as the praise itself.

Key Takeaways

Ram Gopal Varma posted an extended appreciation of Ramayana on X on 9 November 2026 .
He described the film as 'a devotional force, not a devotional film,' framing Ranbir Kapoor's Ram as a man defined by grief converted into resolve.
Yash's Ravan is characterised as stillness and internal logic rather than rage, particularly in a wordless confrontation with Ram.
Anupam Kher's Jatayu sequence is praised for showing a mind that refuses to stop even as the body fails — 'the last argument continuing behind the eyes.' Varma urged the film's creators to dismiss negative critics as 'barking street dogs' in a combative sign-off.

Filmmaker Ram Gopal Varma (RGV) has shared an extended interpretation of the upcoming epic Ramayana, offering a scene-by-scene reading of performances by Ranbir Kapoor as Ram, Yash as Ravan, and Anupam Kher as Jatayu — and dismissing all critics of the project in a characteristically combative sign-off.

RGV on the Film's Core Philosophy

Taking to social media platform X, Varma argued that the film transcends the conventional devotional-film label. 'The #Ramayana is not a devotional film. It is a devotional force,' he wrote, describing the hero not as a 'blue god floating above the story' but as 'a man who has already seen the end of the world and still wilfully chooses to walk into it.' He added that the 'rise is not of a kingdom — it is of a mind that challenges weakness.'

Varma further noted that every frame carries what he described as 'the weight of someone who has burned the old rules and is now moving only by the logic of power,' framing the film's violence not as spectacle but as 'the clarity of consequences.'

Ranbir Kapoor's Grief Sequence After Sita's Abduction

Varma singled out a specific moment from Ranbir Kapoor's portrayal — the sequence immediately following Sita's abduction, where Ram stands alone in the empty ashram. 'The camera holds long enough to show that grief has already been converted into arithmetic,' Varma wrote. For him, it is precisely this restraint — the absence of performative sorrow — that distinguishes Kapoor's interpretation from previous screen depictions of Ram.

Yash's Ravan: Power Without Performance

Yash's portrayal of Ravan, Varma argued, is defined by an almost unsettling stillness. 'He plays the mind that has already accepted what it decided to destroy,' he wrote, describing a confrontation sequence where Ravan addresses Ram across open ground with no army between them. 'He does not raise his voice. He simply states the price. The face never flinches. The body never shifts.' Varma's reading positions Yash's Ravan not as an antagonist defined by rage, but by an internal logic that has already arrived at its own conclusion.

Anupam Kher as Jatayu: Sacrifice Redefined

Varma reserved particular attention for Anupam Kher's portrayal of Jatayu. Describing the interception of the Pushpak Vimana, he wrote: 'Wings half broken, bloodied, he keeps on coming because the mind has not yet accepted what the body is telling it.' He noted that when Jatayu falls, 'the camera stays on the face — there is no cry, only the last argument continuing behind the eyes after his wings have stopped.' Varma concluded that this was 'not sacrifice' in the conventional sense, but rather 'a man who understood the only rule left is to continue until you cannot.'

RGV's Message to Critics

Varma ended his post with a sharp rebuke aimed at detractors of the film, urging every collaborator behind the project to 'treat any and all negative critics of this film as barking street dogs against the elephantine effort you all put in to create this magnifique piece of WONDER.' The statement, characteristic of Varma's public persona, is likely to generate its own cycle of debate even as the film continues to build pre-release buzz.

With Ramayana positioning itself as one of the most ambitious Indian cinematic productions in recent memory, Varma's detailed reading adds another dimension to the growing conversation around how the epic is being reimagined for contemporary audiences.

Point of View

He attempts to insulate the film from both religious scrutiny and mainstream dismissal. The combative sign-off is strategic noise designed to keep the film trending. What is genuinely interesting is how his reading foregrounds psychological restraint over spectacle — a tacit argument that big-budget Indian mythology can operate on the register of Kurosawa rather than calendar art. Whether the film delivers on that promise is a question only the box office will answer.
NationPress
9 Nov 2026

Frequently Asked Questions

What did Ram Gopal Varma say about the Ramayana film?
Ram Gopal Varma posted a detailed appreciation on X, arguing that Ramayana is 'not a devotional film but a devotional force.' He praised Ranbir Kapoor's restrained portrayal of grief, Yash's cold, still Ravan, and Anupam Kher's Jatayu as a man who refuses to stop even as his body fails.
How does RGV interpret Ranbir Kapoor's performance as Ram?
Varma highlighted the sequence after Sita's abduction, where Ram stands alone in the empty ashram. He wrote that the camera holds long enough to show 'grief has already been converted into arithmetic,' praising the deliberate absence of performative emotion.
What is RGV's reading of Yash's Ravan?
Varma describes Yash's Ravan as a character who 'has already accepted what it decided to destroy,' defined by stillness rather than aggression. In a key confrontation with Ram, Ravan 'does not raise his voice — he simply states the price,' with neither face nor body shifting.
What did RGV say about Anupam Kher's Jatayu?
Varma called the Jatayu interception sequence one of the film's most powerful moments, describing Kher as 'wings half broken, bloodied, still coming because the mind has not yet accepted what the body is telling it.' He concluded it was not mere sacrifice but the act of a man following the only rule left: continue until you cannot.
How did RGV respond to critics of the Ramayana film?
Varma closed his post by urging every collaborator on the film to treat negative critics as 'barking street dogs against the elephantine effort' put into the project. The remark, typical of his public style, has itself drawn attention alongside his praise for the performances.
Nation Press
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