HP CM Sukhu pays tribute to Raja Ram Mohan Roy on death anniversary
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On the death anniversary of the man who lit the fire of social reform across a sleeping subcontinent, Chief Minister Thakur Sukhvinder Singh Sukhu of Himachal Pradesh offered a formal tribute to Raja Ram Mohan Roy on Sunday, 27 September 2026, through the official Chief Minister's Office account on X.
Posting in Hindi, CM Sukhu remembered Roy as a 'mahan samaj sudharak' ('great social reformer'), founder of the Brahmo Samaj, and 'Bharatiya punarjagaran ke agradoot' — the vanguard of the Indian Renaissance. The message noted that Roy's struggle against social ills and his reformist ideas 'will always be remembered.'
The reformer who reshaped India's social conscience
Raja Ram Mohan Roy founded the Brahmo Samaj in 1828 — a reform movement that became one of the most consequential religious and social organisations of modern India. Built on monotheism, rationalism, and social equality, the Samaj gave institutional shape to Roy's belief that tradition could not excuse injustice.
Roy's most celebrated campaign was against sati — the practice of widows immolating themselves on their husband's funeral pyres. His relentless advocacy led to the Bengal Sati Regulation of 1829, one of the earliest legislative interventions in social practice in colonial India. He also fought child marriage and championed widow remarriage and English-language education, insisting that modern learning was not a threat to Indian identity but a tool for liberation.
A ritual of official memory, rooted in genuine legacy
State governments across India mark the death anniversaries of 19th-century reformers as a matter of official practice, and the tribute from Shimla follows that pattern. But Roy's relevance is not merely ceremonial. His work seeded movements that shaped the Congress, the social reform wave of the late 19th century, and constitutional commitments to equality that survive in law to this day.
The Brahmo Samaj's influence spread far beyond Bengal — its emphasis on rational inquiry and opposition to caste hierarchy found echoes in reformers from Jyotirao Phule to B.R. Ambedkar. Every September, when India pauses to remember Roy, it is also quietly acknowledging that debt.
Two centuries on, the battles Roy first named — against entrenched custom, against the exclusion of women, against the tyranny of superstition dressed as religion — are still being fought. His anniversary is less an occasion for nostalgia than a reminder of how much distance remains.