Giriraj Singh targets Opposition over 'sadhu disguise' theft row
Synopsis
Key Takeaways
A political firestorm erupted on Friday, July 31, 2026, after Union Textiles Minister Giriraj Singh took direct aim at what he called the 'real face' of those who use faith controversies as cover to attack Sanatana Dharma — pointing to an alleged incident in which individuals reportedly disguised themselves as sadhus to commit theft.
Posting on X, Singh wrote: 'Aastha ke naam par khilwaad karne waale har doshi ko kanoon saza dega' — 'The law will punish every guilty person who plays games in the name of faith' — but he was equally sharp in the other direction, accusing political opponents of exploiting the episode to target Sanatana Dharma. 'Those who never tired of defaming the saffron robes,' he wrote, 'are today shedding crocodile tears in the name of the Ram Mandir to demean Sanatana.'
The 'sadhu disguise' incident and Singh's two-front attack
Singh's post operates on two simultaneous tracks. The first is an acknowledgement: the law must act, and any individual who exploits religious identity to commit crime deserves punishment. The second is an accusation: that certain political actors are weaponising the episode not out of genuine concern for the devout, but to embarrass Sanatana Dharma and the saffron symbol more broadly. The specific theft incident involving individuals allegedly dressed as sadhus has not been independently confirmed, and Singh does not name the accused or the location.
The framing is deliberate. By conceding the legal point first, Singh insulates the argument from the charge of defending wrongdoers — then pivots to offence, casting the Opposition's outrage as performative and ideologically motivated.
Ram Mandir as political battleground, again
Singh's invocation of the Ram Mandir is not incidental. The Supreme Court of India's November 2019 verdict cleared the way for temple construction at Ayodhya, and the temple was inaugurated in January 2024 — a moment the BJP positioned as a civilisational milestone. Since then, any controversy touching the temple or saffron imagery carries outsized political charge. Singh's post fits a well-worn BJP template: defend the symbol, question the critic's motives, and frame the debate as Sanatana Dharma under siege.
What is sharper here is the specific charge of 'crocodile tears' — ghariyaali aansu — implying that the same voices who spent years attacking saffron are now performing piety to score points. It is a combative repositioning that turns a law-and-order incident into a culture-war statement.
Opposition responses and any further developments in the underlying theft case will determine whether this post marks the start of a wider political exchange — or lands as a standalone salvo in an ongoing war of symbols.