Owaisi Invokes 400 Years of Namaz on Akhilesh's Ayodhya Plan
Synopsis
Key Takeaways
AIMIM president Asaduddin Owaisi sharpened the political temperature around Ayodhya on Sunday, 15 November 2026, invoking four centuries of Muslim prayer at the disputed site in direct response to Samajwadi Party chief Akhilesh Yadav's reported plan to visit the Ram Temple — a remark that cuts straight to the unresolved emotional fault-lines the 2019 Supreme Court verdict left behind.
Owaisi's Pointed Reminder About the Babri Masjid Site
Owaisi's message was spare but loaded: 'Where we offered Namaz for 400 years.' The reference is to the Babri Masjid, the 16th-century mosque that stood at the Ayodhya site until 6 December 1992, when it was demolished by kar sevaks — an event that triggered nationwide communal violence and set off decades of litigation. For Owaisi, the historical claim of continuous worship is not a legal argument (that battle was settled in court) but a moral and political one: a reminder, aimed squarely at Akhilesh Yadav, that the site carries a weight that cannot be wished away by a temple visit.
Why Akhilesh's Ayodhya Visit Is Politically Combustible
Akhilesh Yadav, as president of the Samajwadi Party and former Chief Minister of Uttar Pradesh, leads the principal opposition force in a state where the Ram Temple is the BJP's most potent symbol. Any SP leader's visit to Ayodhya navigates a narrow corridor: appearing to legitimise the temple risks alienating a core Muslim voter base; staying away risks being painted as anti-Hindu. Owaisi's comment — brief, public, pointed — makes that corridor even narrower. It signals to Muslim voters that the SP's Ayodhya calculus will be watched and judged.
A Recurring Flashpoint in UP's Electoral Politics
Ayodhya has never truly left Indian political conversation since the 1980s, when the Ram Janmabhoomi movement transformed the city into a national flashpoint. The Supreme Court's November 2019 verdict awarded the disputed land to a trust for temple construction, acknowledging the mosque's prior existence while ruling in favour of the Hindu petitioners. The temple has since been consecrated, but the verdict resolved the legal question — not the political one. Every major opposition figure who steps into Ayodhya now must reckon with both the new reality and the old wound. Owaisi, who has consistently positioned himself as an uncompromising voice for Muslim constitutional rights, has little incentive to let that reckoning pass quietly.
The exchange is a snapshot of a broader pattern: as Uttar Pradesh politics heats up, Ayodhya functions less as a city and more as a litmus test — for secularism, for Hindu pride, for minority confidence, and for opposition credibility. Owaisi's four-word invocation ensures the test stays on the front page.