Xi Jinping's Unity Law: 'More insidious than Mao's chaos', says Dalai Lama's nephew
Synopsis
Key Takeaways
Chinese President Xi Jinping's so-called Unity Law has drawn sharp criticism as a legal instrument of racial authoritarianism, with a prominent Tibetan commentator arguing it makes Xi arguably the worst Chinese leader since Mao Zedong — not by replicating Mao's violence, but by codifying repression into durable, bureaucratic law. The analysis, published in the European Times earlier this week, was authored by Khedroob Thondup, the nephew of the Dalai Lama.
The core argument: Law as a weapon of erasure
Thondup draws a pointed distinction between Mao's methods and Xi's: “Mao relied on violence to destroy; Xi uses the law to erase.” In his assessment, Xi has fashioned what he calls a “racialised autocracy” — one that is harder to challenge internationally precisely because its instruments appear legal and institutional.
“Xi Jinping has not only dismantled those safeguards — he has introduced new instruments of authoritarianism that make him arguably the worst Chinese leader since Mao,” Thondup wrote, arguing that the post-Mao era of collective governance and term limits has been systematically dismantled.
Dismantling the post-Mao order
Thondup traces the regression to a series of structural changes under Xi. Term limits were abolished in 2018, enabling indefinite rule. Leadership purges, according to the piece, sidelined rivals and filled the Politburo with loyalists. Decision-making, Thondup argues, has shifted from collective bodies to Xi himself.
He contrasts this with Xi's predecessors: “Jiang Zemin and Hu Jintao were cautious technocrats, presiding over economic growth without dismantling institutional checks.” Xi, in Thondup's view, reversed that trajectory deliberately, re-engineering the system to mirror Mao's one-man dominance while leveraging modern surveillance and propaganda tools.
What the Unity Law does to minorities
Although Beijing portrays the Unity Law as a framework for promoting national cohesion, Thondup argues it effectively gives authorities a legal weapon to target minority communities both inside China and abroad — specifically naming Tibetans, Uyghurs, and Mongols.
By criminalising expressions of cultural autonomy as “separatism”, the law reportedly pressurises overseas diaspora communities to conform to Beijing's narrative, extending authoritarian reach beyond China's borders. “By elevating Han identity as the standard of 'unity,' the law delegitimizes minority cultures, echoing Mao's campaigns but with sharper racial undertones,” Thondup wrote.
Global reactions and the visibility paradox
Thondup notes an irony in the law's global reception: rather than suppressing dissent, the Unity Law has, according to him, “raised global awareness of China's racial authoritarianism, uniting critics across democracies.”
He highlights that Tibetans, Uyghurs, and other communities in exile face intensified intimidation under the law, shrinking the space for diaspora activism. Critics across democratic nations have increasingly framed the measure as evidence of what Thondup terms “racialised authoritarianism” — a fusion of ethnic hierarchy with state nationalism.
Significance of the critique
The piece carries particular symbolic weight given Thondup's identity as a senior figure in the Tibetan exile community and a direct relation of the Dalai Lama. Published in Brussels-based European Times, the op-ed arrives at a moment of heightened scrutiny of China's minority policies in Western capitals. Whether Beijing responds formally to the characterisation remains to be seen — but the article has already circulated widely among Tibet and Uyghur advocacy networks.